Welcome to the Norbury Islamic Academy Website

Asalaamo Alaikum Wa Rahmatoolahi Wa Barakatahu


The night of 15th Sha'ban (Shab-e-Barat) will be on Wednesday 8th April night (Maghrib)

Lillah donations

We are now collectiong Lillah donations via bank transfer. To make a donation or set-up a standing order, please use the following bank account details:

Norbury Islamic Academy
Sort-code: 60-15-16
Account number: 64021645

More info: www.norbury.org/lillah

Coronavirus Pandemic Update - 27th March 2020


Praise be to Allah, Lord of the Worlds, and peace and blessings on His final messenger, Muhammad ﷺ. We ask Allah to grant us patience, to strengthen our reliance on Him, and to increase us in our faith and good deeds..
In line with the most recent advice from local and Central Government, medical professionals and after very careful consideration by our Imams in consultation with Islamic scholars and other Mosques and Centres, Norbury Islamic Academy have taken the decision to suspend all congregational prayers until further notice. The Masjid will close after Fajr salaah tomorrow.

We will keep the situation under constant review, and ensure our congregation is informed through our website at www.norbury.org Insha’Allah.

May Allah help us all in this time of trial; we should turn to Him in increased devotion through prayer, dua and reading the Qur’an.

Nikah (Islamic Marriage) Ceremonies

Nikah ceremonies can now be arranged with the Academy. For more information please speak to one of the Imaams at the Masjid

Monthly Salaah Timetable

Check the monthly salaah times for the South London area online! Please refer to your local masjid timetable for the correct times for your area.

Salaah times for April 2020

Madressa Information

Madressa holidays, timings and important announcements will be available on this website soon insha'Allah. Please re-visit this site shortly.

Local Events

Date Time Event Venue
Every Monday10:00 amArabic Language ClassCroydon Masjid
1 Mar 20201:30 pmTalk about Organ DonationCroydon Mosque
23 Feb 20201:15 pmThe successor of Nabiﷺ Hazrat Abu Bakr As-Siddeeq By Shaykh Mumtaz-ul-haq hafizahullah •The 2nd of the two •Leader of the faithful and beloveds of Allah •One of the leaders of the elders of paradiseCroydon Mosque
26 Dec 20197:00 pmPath to success Conference with food servedCroydon Mosque
9 Nov 20197:15 pmSeeratun Nabi Conference with Shaykh Abdul Majid Croydon Mosque

I'tikaaf - Seclusion in the Masjid

The meaning of 'I'tikaaf' is to seclude oneself in the Mosque, with the express intention (Niyyat)of 'I'tikaaf'. According to the Hanafi school of thought, this may be of three different types:

a) Waajib I'tikaaf (Obligatory I'tikaaf) I'tikaaf becomes compulsory when a person makes it obligatory upon himself. For example, when a person makes a vow to Allah that if Allah fulfils a certain wish of his, he shall perform so many days 'I'tikaaf', in this case, the moment his wish is fulfilled, the I'tikaaf becomes compulsory. Or a person may just make an unconditional vow, whereby he makes I'tikaaf Waajib upon himself for a certain number of days; this becomes obligatory for him from that moment onwards.

b) Sunnat I'tikaaf
This was the general practice of the Holy Prophet (SAW). It means to seclude oneself in the Masjid for the last ten days of Ramadhaan.

c) Nafl I'tikaaf
For the third category i.e. Nafl I'tikaaf, no special time and no specific number of days are fixed. A person may make a Niyyah (intention) for any number of days at any time, even for his whole life.

While Imaam Abu Hanifa states that I'tikaaf must be for not less than a full day, Imaam Muhammad states that there is no limit as to the minimum period of time. The 'Fatwa'confirms this latter view. Therefore, it is desirable for anyone entering a Masjid to make the 'Niyyah' (intention) of I'tikaaf for the period that he will remain in the Masjid; so that, while he is in Ibaadah, he also earns the reward of I'tikaaf.

In view of the above, it is advisable that everyone entering the Masjid to join the congregational prayer should, on entering the Masjid, make the Niyyat for 'I'tikaaf', in thatcase it means that aslong as he remain busy with Salaat, Zikr, listening to lectures or sermons he also receive reward for the I'tikaaf. I always observed that my late father used to make 'Niyyat' for I'tikaaf whenever he entered the Masjid. Occasionally, by way of teaching and reminding his followers, he would raise his voice when reciting when reciting the words for 'Niyyah'. The reward for I'tikaaf is great as indicated by the fact that the Holy Prophet (SAW) always used to perform I'tikaaf. The example of him who resides in the Masjid in I'tikaaf is that of a person who, having gone to a certain place to appeal for something, remains there until it is granted. When someone comes begging at our door and then refuses to leave until he has been granted his request. I am sure that even the person with the hardest heart amongst us will eventually give in to his request. How much more Merciful is Allah, and when someone persistently sits at His door, what doubt can there be in the fulfilment of his wishes. Allama ibn Qayyim, in explaining the significance of I'tikaaf writes that the actual aim is to divert the heart away from everything except Allah, and to make it come near to Allah, thereby forming a complete spiritual connection with the Creator. All wordly connections are thus cut off, for the sake of gaining Allah's attention and all thoughts, desires, love and devotion become centred around Him. As a result, an attachment with Allah is attained - a love and friendship that will be the only support in loneliness of the grave. One can possibly imagine the great ecstacy with which that time in the grave will be spent.

In Maraaiqul Falaah, the author writes that I'tikaaf, when properly and sincerely performed, is among the most virtuous deeds. One cannot possibly enumerate all the great advantages and benefits in it. In actual fact, what takes place in I'tikaaf is that the heart is drawn away from everything else except the Creator, while the soul is actually laidat His door-step. All the time, one remains in a state of 'Ibaadah', even when one is asleep, one is still in His worship striving for nearness to Him. And Allah says (according to a Hadith): "Whoever draws near to Me (the length of) one hand, then I draw nearer to him (the length of) two hands, and whoever draws near to Me by walking, I draw nearer to him by running." Moreover, in I'tikaaf one seeks refuge in the house of Allah, and is safe therein from all enemies.

The best of places for I'tikaaf is the Masjidul Haram in Makkah.

The next best is the Masjidun-Nabawiy in Madinah, and the next best is Baytul Muqaddas. Thereafter, comes the Jaama Masjid in one's own time, and last but not least, the Masjid nearest to one's home. Imaam Abu Hanifa stipulates that the Masjid should be one wherein the five daily Salaatare regularly performed, while Imaam Abu Yusuf and Imaam Muhammad agree that any Masjid acceptable to the Shari'ah can be entered for I'tikaaf.

The above applies to the males. As for the females, they should perform It'ikaaf in the prayer room (Masjid set aside in their homes). Where, however, no such demarcated place exists, any one room or part of the house should be set aside for this purpose. I'tikaaf is thus in fact an easier task for women. The domestic duties can be performed by daughters or servants under her supervision and the woman in I'tikaaf, while remaining in a section of her own house, is spiritually rewarded for it. It is so very unfortunate that, in spite of this relative ease, our womenfolk still remain deprived of the blessings of I'tikaaf.

Extract from Fadha'il-e-A'maal